Excerpt from the story of eric and sophia

Gnostic mythos[ edit ] This "Gnostic mythos" section possibly contains original research. Please improve it by verifying the claims made and adding inline citations. Statements consisting only of original research should be removed. October Learn how and when to remove this template message Almost all Gnostic systems of the Syrian or Egyptian type taught that the universe began with an original, unknowable Godreferred to as the Parent or Bythosor as the Monad by Monoimus.

Excerpt from the story of eric and sophia

A thoroughfare at the Minidoka Relocation Center in springtime. In most ways, the ceremony was quite ordinary. The inductees, three abreast and twenty-two rows deep, marched into formation around a flagpole. Military music blared over a loudspeaker.

Proud but worried parents and friends gathered around the new soldiers to listen to speeches of welcome and praise. Only one thing was unusual about this ceremony.

Excerpt from the story of eric and sophia

The army that was welcoming these new draftees was simultaneously guarding them and their families at gunpoint as potential subversives. The ceremony was taking place behind the barbed wire of the Minidoka Relocation Center in Hunt, Idaho.

Minidoka was one of the ten concentration camps that the federal War Relocation Authority "WRA" set up in to house the nearlyNikkei—people of Japanese descent—that the government had deported from the west coast on suspicion of disloyalty in the wake of the Japanese attack on Pearl Harbor.

The Minidoka draftees were all "Nisei"—American citizens born along the west coast in the 's to the generation called the "Issei.

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Military service had been promoted to the Nisei as a precious opportunity to prove the loyalty and patriotism of all Japanese Americans—qualities that the Japanese attack on Pearl Harbor had sharply, even if unfairly, called into question.

And Nisei loyalty was what the induction ceremony at Minidoka was designed to emphasize and celebrate. The chairman of the internees' community council pursued this theme in his welcoming comments to the draftees and the four hundred other internees in attendance.

Then it was time for the swearing of the military oath. Harrington, a member of the army's Traveling Examining and Induction Board, rose to swear the boys in, and to offer a few inspirational comments to the boys and their families about the task they were undertaking.

Did the lieutenant not know that the draftees were all American citizens, not Japanese? We are no Japs. Army was as much theirs as it was Lieutenant Harrington's. Harrington accepted the suggestions and "agreed in good spirit to leave out such references in future induction ceremonies.

One of the sixty-six young men turned his back on the assembly and walked away just before the oath was administered, joining in defiance the tiny handful of other young men from Minidoka who had decided to resist the draft rather than comply with it.

About the book During World War II the United States government conscripted Japanese American internees into the army after forcing them into internment camps on suspicion of disloyalty.

Most were more than willing to fight or even die for their country, but they wanted their country to first treat them as citizens, to grant them their rights, as it insisted on their duties. Free to Die for Their Country by Eric Muller tells, for the first time, the story of their resistance, trial, and imprisonment.

He first learned of the Japanese American draft resisters while on the faculty of the University of Wyoming College of Law. The story holds special interest for him both because of his own experience as a federal prosecutor and because of his family's own experiences during World War II as German-Jewish immigrants.

In the scheme of things, Lieutenant Harrington's words were actually a petty indignity. The men and women in his audience, and their fellow internees at the nine other WRA internment camps, had suffered far more painful wounds by June of than Harrington's insensitive speech.

Indeed, it would be safe to say that by this point in the war, the United States government had placed almost impossible burdens on them.

About two years earlier, in March ofthe government had confined them to their homes from dusk to dawn as suspected subversives. Then the government rounded them up and warehoused them for the summer of in so-called "assembly centers"—filthy sheds hastily thrown up at local fairgrounds and race tracks.

That fall, the government loaded them onto trains and shipped them off for indefinite detention behind barbed wire in desolate camps such as Minidoka, the Heart Mountain Relocation Center in Wyoming, and the Tule Lake Relocation Center in California.

Their crime was their ethnicity, and the government had made them pay for it with their livelihoods, their possessions, their liberty, and their dignity. In January of the government demanded still more.

It announced that it would begin drafting the very same Japanese American men it was jailing on suspicion of disloyalty. By early February, young men at the ten relocation centers began receiving notices directing them to report to their local draft boards for their preinduction physical examinations.

They were to join the same army that had been guarding them for years, and that continued to aim weapons and searchlights at their parents and siblings. This extraordinary government demand left these young men with no good choices.Oct 19,  · This is an excerpt from Lydia Davis’s short story “Traveling From Brooklyn,” which will appear in “Tales of Two Cities,” a collection of fictional and nonfictional pieces about.

The Profession: A Short Story It’s a union of Islamic caliphates controls Europe, and a similar incursion is reaching the shores of America. Philip Russell just wants to see the sights in Washington before returning home to his loving fiancée. These seven pillars being interpreted of the planetary heavens, the habitation of the Sophia herself was placed above the Hebdomad in the Ogdoad (Excerpt.

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Flora, Fauna and Merryweather appear and introduce Sofia, an eight-year-old girl living in the village with her mother, Miranda who is a shoemaker. One day, Miranda and Sofia are called for a shoe fitting by King Roland II of ashio-midori.com's love at first sight for Roland and Miranda.

They soon marry, making Miranda the new Queen of Enchancia and Sofia . Excerpt from Chapter One of Return of the Divine Sophia: The Lost Wisdom Teachings of Jesus, Isis and Mary Magdalene A Priestess of Isis “In the beginning there was Isis, Oldest of the Old.

Princess Sophia of Sweden - Wikipedia